THE SOCIAL SCIENCES PRODUCED BY BLACK intellectuals that developed in Brazil in the 1970s and '80s1 showed us that without the implementation of public policies for black citizens, no theory of development can be sustained as a model for overcoming socioeconomic inequalities.2 After more than 30 years, with the arrival in January 2003 of the Luiz Inacio "LuIa" Da Silva administration, the fight for racial and gender equality that took to the streets and intervened in the national policy agenda beginning in the 1980s now faces limits imposed, in part, by institutionalized racism.3 This racism takes the form of a lack of understanding of the strategic meaning of confronting racism and sexism as a fundamental step in development. It deals specifically with the way in which racism, partria...
... Toward a Comparative Historical Approach to Women's Activism and Feminist Scholarship," present the ... SOS Corpo, an urban, middle-class Brazilian women's organization, and Movement of Rural Women ...
Marta gets on scoreboard Brazilian superstar Marta scored in her debut Sunday with the Western New York Flash of Women's Professional Soccer in a 2-2 draw with the Atlanta Beat in Kennesaw, Ga.
A true storyteller, [Slama]'s swim designs are translated through themes of high society, native music and dance, the arts, and war and freedom, all prominent in different eras ranging from the late 1600's to present Brazilian society. Ruffles and dress shirt-inspired silhouettes present the high society of Dutch-occupied Brazil in the 1600's. In the show, the native dance and music of the Maracatu carnival come to life with beading and macrame. Cangaco flaunts the sleek and chic military style of this 1930's social movement. Color-blocking and slashes represent the arid Agreste region; Slama's bright floral prints and glittering sequins evoke images of the freedom Brazilian women exude. As an exciting addition, Slama has also included a flirty athletic print to represent Brazil's favor...
BANGOR - Two women were arrested Saturday at the Madawaska border crossing when a Brazilian woman reportedly was discovered in the trunk of a Canadian citizen's car. Lynne Boutot, 43, of Saint Basil, New Brunswick, was charged with bringing an alien into the United States.
The late 1960s- when dictatorship in Brazil still restricted and shaped activism, while feminism in the North was experiencing a revival, and new forms of global capital were on the roam- was one of these latter times.2 In 1969, the radical women's health movement had burst onto the scene in Boston, with the publication of Our Bodies, Our Selves, a health manual that sought to empower women by providing accessible information about their bodies.3 The movement affirmed the power of knowledge about the body and challenged its monopoly by medical "experts." By 2008, there were twentynine foreign language editions, as well as innumerable unofficial translations and adaptations of the original.'1 Travelers from the global South encountered flourishing women's health movements in Europe and ...
... appropriated- and transformed- by local Brazilian movements. This article examines the kinds of tran...
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